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The Island of Missing Trees by Elif Shafak (Penguin, £8.99) was Five Leaves’ best selling fiction novel last year. Have you read it?
I was mixed about it. If I were to say that one of the main characters in the book was a fig tree that might put you off. It would have put me off, but I went with the flow.
The fig tree in question lived in Cyprus, originally, but was transplanted to a north London suburb by Kostas, a Greek in exile from home.
There he had a youthful relationship with Defne, a Turkish woman, both crossing the boundaries of their ethnic groups, secretly meeting in a tavern run by another couple, who had their own secret. They were gay men. The fig tree was a feature of the taverna, and it had its own views and internal life and its own perspective on the relationship between trees and humans.
Of course it all goes wrong. The conflict between the Greek and Turkish community ends the relationship. And the gay men are… well, spoiler alert, what so often happens in fiction?
Years on, Kosta returns to Cyprus for a conference – trees are, not surprisingly, his special acadamic interest. There he meets Defne again, working to find the graves of the disappeared in the conflict. There is more in their past that they need to revisit than he knew.
This is starting to read like a blurb, but it would be too easy to give more spoilers.
Island of Missing Trees is written as popular fiction, and is in serious need of an editor to get rid of some of the cliched writing. But Shafak tells a good story, and the fate of other characters drew me back to look up the half forgotten but vicious conflict that has kept the island divided.
A companion book if you want to read further is Nicosia Beyond Borders: voices from a divided city (Saqi, £12.99), with pieces by writers on both sides of the last city in Europe that remains divided.
Ross Bradshaw
This interesting book brings to the forefront the struggle of Palestinian women for National and women’s liberation between 1969 to 1984. Comprising eighteen oral testimonies with Palestinian women, including a round table discussion, the author is to be commended on the quality of the translation and her perseverance in bringing these to the attention of a wider audience. That it took two years to translate the testimonies from colloquial Arabic into English, highlights the passion and commitment to this project.
The introduction to the testimonies by the author is a necessary requirement as it reminds the reader of the long period of struggle waged by women from the diaspora, as well as the occupied territories as part of the Palestinian Revolution, with most of the grassroots mobilisation and organisation through the General Union of Palestinian Women (GUPW) – the umbrella organisation for the women’s movement.
As the Women’s Liberation movement emerged during the 1970s, many dedicated women’s journals, magazines and newsletters portrayed prominently the image of the Palestinian woman fidayi guerrilla fighter, which in turn became a symbol for revolutionaries all over the world. What this book does particularly well is not to underestimate the importance of those women who did not carry a gun. Reflecting instead on the equal importance of women organising and working in the fields of education, politics, health and providing child- care during periods both of relative peace and full-scale war.
The book is available here: fiveleavesbookshop.co.uk/product/making-palestines-history-womens-testimonies/
Val Wood
Fragment 147
For someone will remember us / I say / even in another time
After Sappho tells the stories of a group of women artists, feminists, writers, actors, most of them lesbians, networked across Europe and the US but centered mainly on Italy and Paris from the late 19th century up to 1928 (when Orlando by Virginia Woolf was published). Orlando is significant as in many ways this book riffs on the structure of Orlando. Each ‘chapter’ is headed by a fragment of Sappho’s poetry and that too is significant in how the book is written.
Many of the women in the book are wealthy women, but not exclusively and Schwartz tells their stories, parts of their stories, interweaving the characters in both time and space in small chunks. Little sketches. Almost threads. She structures it around fragments of Sappho’s poems… and riffs on those themes. So there is much to discuss about the structure of the book but there is also the history, the rich history.
For me, this was a page turner. Yes, there is some exasperation at the entitlement and wealth of some of the characters. And some of them frankly behaved badly. Our characters were often privileged but almost all of them had escaped abusive fathers, husbands and/or rapists. They found ways to escape and ways to be with each other. To find a way of being lesbian. Some had no resources and were supported by those that did. Throughout the book Schwartz uses an authorial voice that includes us in the ‘us’, like a chorus, I thought. The lesbians in particular, were trying to ‘make us’, make a way of being. They were all brave and I found this very moving.
Interwoven with the stories of the women are snippets about the latest theories on lesbians and legislative attempts to outlaw and silence them. The Italian codes of law affecting women (as property) were an eye opener, but shouldn’t have been surprising. As a reader you get a full sense of the rising feminism, especially in Italy, and the very real dangers to women.
As we get towards the end of the book, we hear the drumbeat of fascism. Some of these women became involved in that and some were annihilated by it. The many different stories here and the times they lived in led me to want to know more and to look things up. In particular I was lead to read a book I should have read long ago, No Modernism Without Lesbians by Diana Souhami.
Fiction or not? It is an alternative way of writing history. Schwartz riffs on facts, on Sappho, on Greek nouns and, I think, on the structure of Orlando. I’ll leave you with this. She refers to the ‘kletic’ in Greek. The kletic poem is one that calls or summons assistance. This book is maybe that. An invocation. A conjuring. I do think this book is about remembering. A colossal sweep that invites us to remember these women. And I’m thankful to the author and to the wonderful Galley Beggar Press for bringing it in to being.
Jane Anger
Illustration: Romaine Brooks called Peter, A Young English Girl – a portrait of the artist Gluck (Hannah Gluckstein)
After Sappho is available here: https://fiveleavesbookshop.co.uk/product/after-sappho/
Claudia Piñeiro is best known as a crime writer, and you can see that in this book as the main character – Elena – takes herself across Buenos Aires on a mission to help solve the mysterious death of her daughter, Rita, who hanged herself in the belfry of a church. This dramatic suicide act happened three times in the author’s home village, I believe. But it was raining and Rita had a phobia about going into the church in the rain. Elena knows she could not have committed suicide, but does she really know? Does she really know anything?
It’s a painful book to read as Elena has debilitating Parkinson’s, being active only in the times between taking her medicine and the book is structured in the times between her pills being taken. Even then, her head is bent down so she cannot see other than downwards – she sees a lot of shoes, but not faces.
Her daughter is her carer, who hates looking after her, who rages against what she has to do as her mother deteriorates. It’s a tough read, with but brief moments of tenderness when, finally, Elena is offered some help by the health service and when – it sounds absurd – she strokes a cat at the home of the woman she has been seeking. For, despite everything, Elena wants to live.
The three main characters in the book are women but this is not a book about women’s solidarity; all of them have been hurt by other women. And by institutions such as the church. The book also talks about things we would prefer to avoid – family carers having no choice but to care for a parent, women having anti-abortion views and some women who are mothers never bonding with their children.
The book is well written, translated sensitively and our bookshop book group found plenty to discuss in the text.
Ross Bradshaw
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